NEFX - Givoyaci.txt ? Nonetheless, these guides so disseminated can at least broadly rekindle mass interest in the realm of possibility beyond present known states of being in the immediate event horizon and set of interests, and the ways that one can be best conscious and practicing in an ultimate journey crossing many states of being that can ultimately rise beyond those states operating in linear time in the first place. ? The teaching in advance of these principles, and their internalization, will help at the point of transition to know the nature of what is happening and thereby transcend more powerfully, not given as much to various mirages and self-sabotaging fears, uncertainties, doubts, and overall reflexes. ? This can be at once helpful and risky where its more open to attempts at translation that while well-meaning may, however inadvertently, distort and lead to a different path by the inadequacy of one communication system to convey at the deep and nuanced level the ideas of another, an issue bolstered by historical myopia and revisionism, the acting of separate and often more contemporary biases on the interpretation of the one under investigation, and the cannibalistic myopia of the thought trends of past-as-such. ? That is, the mirages are less apt to appear in the first place, in large part because the journeyer, being suspended in a more open and vulnerable state in which projections rise to the forefront as in the most intense dreams, is the more cleared of any such projections. ? One could conceive of the nature of transition in different categorizable states of being, and formulate a guide that expresses this in at least a more broadly relatable mythological form. ? Specifically, a new conception can be had by the vulnerable journeyer of matters pertaining to things like time, numbers, and their relation to them especially at the point of transition in state of being. ? Such guide could be vast and comprehensive, and have certain forms or sections of it disseminated to those of different levels of potential to grasp the full nature of the process. ? Moreover, in this increased reliance on specialization, it can be ignored or forgotten that specialists in translation are not themselves entirely immune to phantoms of the ego and to even in a few cases wanting to steer their audience in a contrary direction by taking advantage of mass ignorance. ? They will have successfully up to a certain point have conditioned themselves by a series of controlled and honed prisms to bear the truth in all its full unbridled form, and to recognize this form in its ultimate beauty where on a lower level of awareness they would have more dimly and thus darkly and frightenedly registered it, and thus ironically chased more after the smoked and more deceptive forms of illumination that are really decoys and harmful traps. ? Thus in a sense the transitioning stage has already begun and properly. ? It is especially most often at the point of transition that such thoughtform is most apt to be received openly. ? For where such transitions are frequently thought of as simply occurring naturally, passively, and unpredictably, which in many instances is technically correct at more and more fundamental occurrences of transition bound to natural law, it is frequently forgotten that there is a method of properly and consciously experiencing the transition (and other experiences), even deliberately and optimally engineering it. ? The further conception of the transitions in the state of being having a somewhat historically cyclical nature whose previous iterations may in the tense moment of the present be forgotten, can aid also in the understanding not only of the current transition but of the whole play of life on both the individual and mass scale. ? Accordingly, that which may appear or occur to the journeyer is not only more splendid, but in a way that its light is not blinding or overwhelming to the journeyer as to appear as a threat, because they have already advanced enough theretofore to appreciate it. ? For that matter, so can the teaching that such phase shifts reconnect the individual with certain forgotten aspects of the fundamental root whence they sprung.