29: NEFX - Showally

terminal 0

unfinished

From the archives

NEFX - Teredody.txt ? Here the wreckage of one can be masked as that of another attributed helplessly to nature. ? The ultimately thwartable reactions by the Blightgeist tentacle in question may themselves expose another gaping insufficiency or barbarism inherent to said tentacle (i. ? system) — first in practice according to the as-yet-under-educated mass, then as principle upon further realization and engagement with the cause. ? The means and contours of this system can be found and inferred by the lower level of the present one which is more found as many experience hardship within it as may be caused by the hand of nature, such as corruption or inadequacy in mass civil development. ? The knowing and rewardingly reverential awe for the power and vagaries of nature is not inimical to causes of the mass which may procure for itself a new structural apparatus for living up to them. ? The actual potential on the ground and on high lies in the very needing mass itself. ? For the consequences of the opposite are manifold, demonstrable, and concrete, and this can be the more seen by those not actively of the present cause by the presentation of this reality in terms of that which IS present (i. ? For the official generosity or granted relief is but a half-measure, more of a strategic reification of itself by the retraction of extant forced conditions on beings at large. ? That is, the spirited mass must stand in part for the paradox that respect for being-as-such means the secondarizing of being-as-potentiate, for example, and that the former should be most respected by the backgrounding of the latter even if in brutalistic fashion as conditions may provisionally necessitate. ? They don’t speak to official aid’s ultimate effectiveness. ? The stakes and urgency of world conditions can instigate the spirited mass to make stance in the name of being-as-such on those landmark occasions so nominally, dimly, and amnesialy held to abstractions of love and camradery, that the universal principle such occasion is meant to invoke is the more deeply probed and heeded. ? e. ? Official aid granted in one way but not in a another way addressing extant matters that more directly implicate it gives the lie to the system for those with the sight to see so. ? Yet in the compassion that can arise in the right souls as they may be reminded to have by the tides of mass catastrophe, overdue aid by the mass on their once neglected brethren can blossom further into the addressment of the extant issues plaguing them; and, by extension, further confrontation of a present system and the Blightgeist at large. ? In tandem can outwardly unrelated yet principally connected matters be invoked in the pressure on official systems by those engrossed in the cause, such as in the former (by their collective action) limiting who and where among them can the meeting of basic needs be found, and thereby putting on them the onus of tending to this in every possible way, pending the implicated other cause’s realization. ? Moreover, these givings can (often strategically) be alongside generally less-spoken aid to causes of atrocity. ? The granted inspiring stories of individual relief within a needing sea of beings are testament to this more than to the prowess of the system that reports them. ? The primarily symbolic and punitive measures doled out by an official system in response do not address, but rather deflect from, its own faulty principle. ? For where this basic need is wanting, with palpable consequences, it is right for it to be demanded as if a birthright. ? Concurrently we must remember that the mass means nominally generously bestowed by some from within various halls of officiality even on a worldly scale can be the more efficiently and honestly used for the good its use is professed to be for. ? e. ? spatiotemporally).

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