terminal 0
unfinished
NEFX - Foreenticialle.txt ? Thus we find in such esoteric schools of thought the implication of kith and kin in different aspects of the broken origin of the world as known. ? But by the same token the portrayed "betrayed kith" may themselves be experiencing in their betrayal by kin the comeuppance of a prior error in prophecy, such as responding to one that expects betrayal by destroying kin in fallacious pre-emptive attempts to prevent this; which thereby sets the stage for their loss of grace before the eyes of whichever kin should escape that fate. ? Furthermore, this canonized "broken origin" of the world-as-known particularly as it pertains to the affairs of the beings concerned (that is, sentient ones) may be of layers of collapses, represented also in deification as long genealogical lines, before the "most recent" of which beings are possibly unable to conceive pending transcendence of that "most recent" one. ? This latter aspect may be portrayed as originating in the erosion of primordial principle which the personification represents, which erosion is likewise personified in so much as their progeny; with the resulting destructive aspect possibly arising out of deliberate vengeance or rather the separation of the celestial figure's wholeness from the domain (that is, the world-as-known) which they kept in a state of untarnished light, making them a gateway of darkness through which all seeking to attain light must pass in a phase of destruction in order that they may find renewal. ? Accordingly the portrayed personification's objects may be of the process of harvest, yet signify likewise their ruthless destructive aspect; for various means of nurturing likewise may destroy or take away. ? That is, these aspects find personification, though such personification may secretly only be viewed among the most enlightened of the school of thought whence it comes as itself but a symbol of something deeper and greater rather than of literal existence demanding personal tribute; and the symbol of the personified aspect or those of their objects, traits, and adornments can be of the world-as-known in its physical aspect or of that which is wrought from its being for things like survival. ? Digging from the surface into the etymological and symbolical root of our building units of reality, we may find in turn that these elements in their naming found root likewise in earlier cosmologies, presented with objects which in (at least partially) societal function come to be associated with the most fundamental of universal aspects of which beings' very existences and consciousness (including thereof) are constituted. ? And this dissolution may well be accomplished by increasingly deliberate and convictional means, requiring that of a flaming nature which parses the rotting from the vital. ? It is precisely by the necessary process of dissolution that aspects of it may become of ultimate totality. ? Yet by the same token much as the natural element may contain an aspect (notably an external one) of which it is to be purified in order to yield a useful, more pure substance, so must a likewise aspect of the self -- namely, that which is superficial -- be overcome which is of the dead and rotting and yet which nonetheless the self is in the meantime attached to in its aggregate journey across manifestations. ? Thus in the whole that contains is there to be found the utmost of purity, which often in the metaphor is said as literally containing it as a pre-existing component rather than being something to be yielded at the end of a process. ? Yet in all its finer detail this notion can only be communicated in hidden, densely unpackable ways, in order that only those who have fully attained to its mystery (in such a way that belies the character and mind required to properly serve it) can know of it, for it is only by that process that they can understand it and its implications and not just "know" it as a recitable or a notion to be wielded like a cudgel against beings. ? In both such natural instance and the greater work it is used as a metaphor for, the whole of which said destructive element is part must be purified. ? attracting other similarly destructive natural elements that may compromise whatever mixture to which they are introduced). ? e. ? Symbols and terms, especially referencing time as is tracked and conceived of by beings, may serve as mythological analogies for long-held practices in attaining to the ultimate or the utmost conceivable great; or at least certain phases thereof such as may concern the destructive and clearing aspects of that end, which may be referenced to by a certain fundamental natural element for its qualities (i.