terminal 0
unfinished
NEFX - Euponeglosped.txt ? So beware! ? Ironically this particular strain of malignant thought that is of its certain retro-grasp is itself new and of the wares of current depravity that does not lie in its being modern but in sheer content that lies beyond mass conditioned conception of time and history. ? In the course of this the Erosive agents and, more broadly, The Blightgeist that includes the Saturative agents, make a self-fulfilling prophecy of creating their own vicious cycles that are then pointed to as proof of an inescapable cyclicality of history and perpetual doom of beings at large as such. ? What's more, in a case that invokes the phantom of old school, Erosive thought conceives of an origin story that would in theory recognize itself and also Saturation, but recognizes the falling from understanding as being from the fall of its own phantasm of the old school itself and from the mere falling away from Erosion (which it does not conceive of itself as being), from tradition, and which holds that their beloved adherence to tradition in concept or in manifestation is the true tradition by virtue of theirs being the at least most forceful or prominent grasp of the tradition or explicit attempt to follow it, with all else outside of them therefore being wrong glad in need of extermination. ? that of being-as-subset. ? That is, it is not that the dilemma between universalism and particularism is tarried with -- it is merely used to slide through the discussion of prizing of being-as-such vs. ? That is, concepts behind notions of right are then turned against the notion itself. ? Here the notions of particularism and rights of beings in pursuit of their own destiny are reappropriated (ironically owing mental and logical fealty to the greater luminaries who would truly conceive of such concepts in the first place) from luminaries of right and the cause of being-as-such for its very defeat in the first place. ? The right to avoid oppression from without in the oppression of the within is thereby excused in this malign thoughtform. ? certain legal rights for certain being-subsets generally stigmatized by Erosive thought and society). ? e. ? The engagement with, and permission of, acts against beings-as-subset and therefore against being-as-such and beings at large by extension, gains meantime face by the fact that it is hidden behind a wedge issue, the suppression of something that approximates the core thing ultimately being schemed against that is said only to be suppressed for benign or practical reasons (i. ? We can also see how the impulses of expansion, elimination, and extraction conflict with each other within the Erosive mind, which is of no rest or peace. ? Under this myopic thought form, affronts to the dignity and rights of beings are reduced to the same sort of open "choices" among territorialist factions as said factions themselves would not only denigrate as being a sign of decay, but eventually run up against again in the other factions that would then spur on the perpetuation of warfare with a goal to subjugation or elimination of one by the other -- and indeed, in however ever ultimately myopic a fashion per Blightgeistian thought, this is part of the plan all along. ? In part of this idea is the geopolitical strategy of controlling something by proxy of controlling something else, and the envisioning of a total dominion of "unity" achieved by brute force. ? It is in part the pathological attempted sustaining of an armageddon. ? For every faction is bound by its own logic to expand. ? Erosive logic must hold that each territorialist faction must not only be so but is best as so even as this inevitably means each other faction becoming its enemy by becoming its "friend" in thought. ? In the rise of the centering of the territorialist faction as the ultimate in right in the world as known, the brutalization of beings at large gains face as a right and necessary end for the securement of the faction as territorialist according to biogeophantasms, and in a way which other such factions with their own rather practical schemes which such brutalization threatens (be these covered for at least the time being with hollowly invoked moral pretexts not truly believed) do not see, for the mere reason that such outside faction happens to be part of the dreaded Other along, again, biogeophantasmic lines.