NEFX - Fulfise.txt ? But to recognize this shortcoming in conception of freedom is to become more free. ? As such, it is at this tipping point in at least nominally collective consciousness in which ground-level cooperatives and hard-fought-for official structural measures for the securement of means and resources for beings at large (be they still only provisionally necessary insofar as they operate within the given structural and mental framework of the Blightgeist in its particular manifestation) yield seeming lessening of at least a category of conditions (be they generally of the faction’s “chosen” and generally opulent demographic insofar as their ability remains to derive depraved contentment from promise and the living on the boards of atrocity against the Other) within the territorialist domain in its limited framework, and mass conditioning rules that none other can or should be conceived of outside of that imposed framework of "freedom". ? Specifically, the decreasing in nominally collective (which is to say generally hoarded yet in the name of the key agents in the territorialist faction’s system for their chosen geographical domain) surplus resources and growth, and the ensuing intensified competition, leads to structural Blightgeistian promises along the lines of ensuring those of the “chosen” (which is really secretly to say differently expendable under the Blightgeist’s depraved thoughtform) reach the hermetically sealed sanctuary they rush for before it is slammed shut — and there being enough who are shut out legitimizes this exchange in the Blightgeistian (especially Erosive) consciousness per both the insatiable and miserably depraved Erosive desire for trammeling on one hand, and on the other the Blightgeistian mental shortcoming to conceive of freedom and good conditions purely according to contrast and to the need of the presence of a less-endowed Other for the present conditions to be legitimate. ? At such points, to the yet-to-be-evolved collective consciousness (be it overestimated in size and in accordance with Erosive nature almost invariably of less proportional count to the basic sway of beings at large who are nonetheless trammeled by leveraging of Blightgeistian means such as structural power and hoarding of conditions and resources), proposed solutions from the Blightgeist’s mass conditioning apparati will always appear more technically viable and secure insofar as they promise a return to (a phantom of) the known, which return may at least nominally appear to salve conditions of privation while only doing so conditionally and in the short-term while ironically promising the long-term to emerge from the meantime actual privation and the culling of the dreaded Other in as much as the codified “masses" that are not them. ? Part of this tipping point may be from the general mortal limits of energy and logistics in retaliating against the Blightgeist within both the means, and, more broadly (as interacts with the means), the consciousness framed to some degree by the parent system even as beings are able to recognize enough (be it just by force of conditions imposed upon them that necessitate retaliation out of survival, thrival, and a general sense of self-dignity) its invalidity — but in any case, it may represent a cyclical iteration of circumstantial loss in the long, slow, laborious process at fully realizing the thoughtform of Lightform that such uprising approximates, and as such forces of the Blightgeist do go onto the offensive. ? Collective and individual thought and behavior increasingly pivots around the question of being-as-such as habitual structural conditions become untenable and must give way to those grounded fundamentally in the answer to the question of being-as-such’s validity. ? The ensuing continuing conditions such as privation (and general material lessening of conditions), brutal atrocity, the strengthening and constricting of Blightgeistian tentacles by accumulated practice (be it eventually doomed to its own myopia as well as natural collective amnesia), and dangerous imbalanced relationship with beings’ environment and according cause for world alarm, reach a critical point that instigates the collective consciousness of and for being-as-such to rise in self-defense. ? Generally speaking, this juncture can be attributed to the cumulative effects of an established mode of structures especially as are created, leveraged, and designed under the Blightgeist. ? To properly serve the cause of being-as-such requires in part the recognition of collective tipping points for beings-at-large, in both historical junctures and relational dynamics, for the restructuring of hitherto known nature of common existence — that is to say, in determining when the history of a “future” (in then-recent collective consciousness) begins, in which beings are said to “live” in the future where collectively fresh conceptions of it come to pass in their daily living as well as in their memory and mass representation (be such mass representation not by beings-at-large per se so much as leveraged by a select few and thereafter effecting mass conditioning).